tongkat pen / paka maikru,by phor than dam,wat mai,2544. ( limited edition )

tongkat pen / paka maikru,by phor than dam,wat mai napharam,takbai,thailand,2 codes,2544. ( limited edition )

This is incantation to worship before wearing MaiTao
“Namo Tassa Bhagavato Arahato Samma – Sambuddhassa” (3 times)
“Phut Thang Saksit – Phra Phut Tha Chao – Phaeng Rit Pid Duay – Phra Tham Mang”
“Tham Mang Saksit – Phra Phut Tha Chao – Phaeng Rit Pid Duay – Phra Sang Khang”
“Sang Khang Saksit – Phra Phut Tha Chao – Phaeng Rit Pid Duay – Phra Phut Thang”


This is incantation to worship after wearing MaiTao
“A Sang Wi Su Lo – Pu Sa Phu Pha”

When you go in toilet should hold the MaiTao on your right palm and place on the head. After go out the toilet, please recite following incantation
“Ma A U”


 LP DUM, Wat Mai Napara, mai kru.

Venerable Luang Phor Dam was born in the Year of the Snake on Tuesday April 15, 2484. His natal village was Kg. Kok Jumbok, Tak Bai, Narathiwat, Thailand. His birth name is Dam Krai Noi. 

He enters monkhood on the 26th July 2504 in Wat Mai Naparam. Ven.'s Buddhist name is Ven. LP Dam Janthasaro and Ven' has been conferred the title of Phrakru Nipphanviharati. Ven.'s Upacha is Ven. Phrakru Nippatkalanyu. His Kammavachachan is Patpalat Puang and Anusawatnachan is Athikan Nui.

Ven. stayed in Wat Mai Naparam for 3 years then moved to Wat Prachaphirom. It was in Wat Prachaphirom that Ven. travelled much to study and practise wicha under guidance and supervision of many Masters/Teachers. Ven. LP Dam also had travelled to study with Ven. LP Kron of Wat Bangsek for 2,3 days only. Ven. LP Dam is not a disciple of Ven. LP Kron as rumoured by irresponsible parties. 

Ven. LP Dam mostly studied and learned under Ven. LP Dee of Wat Sanghasitharam, Narathiwat. Ven. LP Dee is disciple of Ven. LP Kron of Wat Bangsek. Ven. LP Dee was very well attained and skillful in wicha. He studied wicha concerning Phra Pidta and Mai Kru. Ven. LP Dee obtained wicha knowledge and skills of Amnat Kungkaphan, Metta, MahaNiyom and MahaLap from Ven. LP Kron. However Ven. LP Dee hardly make any amulets. Ven. LP Dee is 'wachasit'. Whatever he says will come true or happens. But Ven. LP Dee is very low profile.

Ven. LP Dam was more in vipassana meditation or kammathan. His close associate in kammathan is none other than Ven. LP Boon Thiam of Wat Chok Aerong. They often travel to Northen Thailand like Esan and ChiangMai for their tudong practise. Ven. LP Dam told us that he met a very old Master or Teacher that taught him the art and wicha of making palaklid. This is not known by many, only his close associates and luksit or disciples knew Ven. LP Dam is good in making palaklids. Ven. told us that in Tak Bai, Narathiwat there are many Thai Muslims. Though the Thai Muslims are courteous and kind, as they too make offerings to temples in Narathiwat. They may not understand the nature of palaklid. Ven. LP Dam also learn from great Teachers like Ven. LP Pee and Ven. LP Pae of Wat PhikunThong.

Ven. LP Dam is very skillful in making Mai Tao or Mai Kru. He obtained the wicha knowledge and practise from Ven. LP Kron of Wat Bangsek, Ven. LP Dee ( disciple of Ven. LP Kron ) of Wat Sanghasitharam and Ven. LP Gaet, the ChaoKanat ChaoAwat of Prachupkirikan.

His achievements...
There was one time when Ven. LP Dam was practising meditation in forest in Ayuddhaya, he averted a flood disaster. After much forest meditation practise in Ayuddhaya, Ven. LP Dam returned to Narathiwat. And in the year 

2518, Ven. LP Dam was appointed the ChaoAwat (Chief Monk) of Wat Mai Naparam. 
2527, Ven. was appointed the ChaoKanat Thamboon Kaet Song 
2528, Ven. was appointed as an Upacha 
2534, Ven. was further appointed a higher level of title.
For the benefit of some whom does not know what 'Upacha' is. It is a designation appointed by the Sangha Council to empower the Chief Monk to accept lay devotees to enter monkhood. Not every Ven. LP has such an appointment. 

His early years... 

During Ven. LP Dam's early years in Wat Mai Naparam, he made palaklid and takrut insertion into the arm only. It was when his lay disciples from Sg. Golok whom approached Ven. LP to make Phra Pidta. When this group experienced improvements and much miracles from wearing his Phra Pidta, then it subsequently became popular. After Phra Pidta then Ven. LP Dam start making Mai Kru. You can say Ven. LP Dam's Mai Kru is special and unique because Ven. combined wicha Mai Kru of all his 3 Teachers, Ven. LP Kron, Ven. LP Dee and Ven. LP Gaet. Ven. LP did share with us that Phra Pidta with Kungkaphan and Amnat is not difficult to poksek and meditated upon. But to make Phra Pidta Metta Mahalap, one must be very mindful of his feelings. Any thoughts of ill will, anger or unwholesome will render it not successful. 

Ven. is a samathat...
For those whom have met him many times before will tell you Ven. don't talk much. He practises samathat which means Ven. establish his mindfullness of speech at all times. Ven. doesn't indulge with bragging or exaggerating. and because of his strict discipline of conduct, meditation and mindfullness, it has lead to Ven. to attain mind reading abilities.

There were many instances we came across. Once, when I was of wearing one a Phra KhunPaen. I wanted to ask Ven. LP Dam for his opinion. But before I could take out to show and ask him. Ven. told me " Married men shouldn't wear Phra KhunPaen. later become playboy!" I was stunned!!! Ven. just smiled at me.

How Ven.'s Mai Tao became famous...
It all began in Narathiwat, a manager from a Bangkok Bank has trying very hard to convince an old man to keep all his savings in the bank instead of his home. He has tried many times to convince but yet he didn't succeed. That went on for sometime until the manager came to Wat Mai Naparam one day. After presenting his offerings and a casual exchange, the manager brought up this problem to consult with Ven. LP Dam. Ven. LP presented him a Mai Tao of pen-size and asked him to chant "U Ba Sam Ba Pa Suk U Cha" before meeting up with the old man. The manager succeeded in securing all the old man's savings with the bank! 

Then the trend of Mai Tao began till this very day. Till now we still have people asking for Ven. LP Dam's Mai Tao

Namo Tassa Bhagawato Arahato Sammasambuddhasa (x3)
U Ba Sam Ba Pak Suk U Cha

I-TI-PI-SO TON HONG katha

I Ti Pi So Bha Kha Wa

A Ra Hang Sam Ma Sam Budh Dho

Wish Sha Ja Ra Na Sam Pan No

Su Kha To Lo Ka Wi Dhu A Nut Ta Lo

Pu Ris Sa Dham Ma Sa Ra Dhi

Sat Dha De Wa Ma Nus Sa Nang

Budh Dho Bha Kha Wa Ti

Translation: Lord Buddha is the Holy One, the Enlightened One, the Perfect One of all knowledge's and conduct, the Well-Gone, the World Enlightener, the incomparable Supreme Teacher of gods and humans, and the Awakened and Blessed One.     

YAN KROPETCH

I Ra Sha Kha Ta Ra Sa

Ti Hang Ja To Lo Dhi Nang

Pi Sam Ra Lo Pu Sat Budh

So Ma Na Ka Ris Dha Dho

Bha Sam Sam Wi Sa Dhe Bha

Kha Budh Pan Dhu Dham Wa Kha

Wa Dho No A Ma Ma Wa

A Wish Su Nut Sa Nus Ti

There are hundreds of stanzas of Thai Mantras, but one among a few greatest is I-TI-PI-SO TON HONG or the first stanza of a Mantra specifically prasing for the Lord Buddha. How great is this Maha Mantra? It's very effective for self-protection from all formidable dangers. Even a near-to-die one who has a reminiscence on the Mantra will never go to abyss hell but a good place after his death.

The more amazing is that there is a top most Mantra emerged from the vertical reading of I-TI-PI-SO TON HONG (Please see the tabular cells diagram). The great Mantra is called " Yan Kro Petch" or the Mantra of Diamond Shield. Luang Phor Parn of Wat Bang Nom Kho, Ayuthaya province, found the Mantra in B.E. 2458 while he was making a pilgrimage to Suphanburi province.

Shortly before he found this great Mantra, he was meditating and a Yana (supernatural sense)had emerged from his mind that there was a very important plate buried in the main stupa of Wat Phra Sri Ratana Maha Dhat, Suphanburi province, waiting for him to get. Not long after that he reached the stupa and found an ancient silver plate inscribed the Mantra text of Yan Kropetch. The plate describes that one who found this Mantra is so great because it's the heaven wish to specify the great one to get it. The plate also describes that one who recites this Mantra everyday his body will be covered with Diamond Shield and safe from all dangers, he will never be destroyed by the enemy. Moreover, the enemy will be destroyed by some strange phenomena because of the reflective result from the magic Diamond Shield !! 

In any year that had the auspicious Sao Ha day (Saturday, the fifth day of waxing moon period, lunar month), Luang Phor Parn would perform a very special ritual, consecrating and embedding Yan Kropetch into his thousands disciples gathering in Wat Bang Nom Kho temple. Luang Phor Parn would write the Mantra on a blackboard and tell everybody to choose one letter of the script NA-MO-BUDH-DHA-YA (five Buddhas' names). Then he would stand behind the blackboard and recite a Mantra to push the script flashing on all disciples. If a recipient really has a good meditative property, a letter he chose will embed on his skull for life long. Amazingly, it always occurs when a recipient died and was brought to cremate, the script clearly appears on the forehead skull remnant.

     

This is one of a few greatest Mantras that deserves daily recitation. If this's done, you will be well-protected; all dangers even deadly ones will never come closer to you.  

---

Katha Ruay
Om Racha JakMahaRacha Khor Chong Ma Yu Nai Kra Bao Luklan Manee Ma,
Om Ruay Ruay Ruay

Katha MahaLap 
Buddhang Gaiathip Borisut Luang Phor Dam Manee Ma
Dhammang Gaiathip Borisut Luang Phor Dam Manee Ma
Sangkang Gaiathip Borisut Luang Phor Dam Manee Ma
Iti Puja Chakmaharaja Sapaksanieha Arahang Sammasambuddho Yatra Yamdee Sawadee Lapho Nak Mo Budh Dha Ya

Red Wood(Kayu Raja) Pitta

Raja Kayu or King of all woods, command its majestic power in the deep interior jungle of South East Asia. According to the native, Raja Kayu is the most powerful talisman they carry for protection to ward off evil spirits and spells cast in the jungle.

The native who lives in the jungle has sound knowledge of woods possessing magical properties. Accordingly, certain woods are inherited with specific indwelling nature spirit that imbues the woods with such distinctive magical properties. Besides Raja Kayu, there are also other magical woods in the deep jungle like Penawar Hitam or Black Gold, Cendana, Kayu Penunduk, Nibong, Ulamas, Kemuning, Bertam etc that possesses different distinctive mystical powers both for physical and spiritual healings. The native depends on trees for their livelihood and uses magical woods for their protection in the jungle inhibited by mysterious forces and evil spirits.
Degrading in human moral values and conduct have induced all kinds of evil forces and energies prevailing in the environment we live today. Modern people succumb to evil spirits and charms out of personal gain and jealousy. According to the native, Raja Kayu has the following magical properties and applications:

1.     ward off negative and dark energies

2.     counter black magic

3.     possess positive energy and expel negative forces

4.     attract majestic luck in things we do

5.     attract business, fortune and happiness

6.     instill confidence and courage

Orang Melayu memang hidup menyatu dengan alam sekitar. Sebarang keunikan alam dianggap membawa makna yang tersendiri dan memberi kesan terhadap kehidupan mereka.

Masyarakat orang asli yang masih tinggal di hutan-hutan banyak bergantung pada kayu kayan dan akar hutan. Kayu dan akar hutan dianggap memberi segala keajaiban untuk menghindarkan penyakit biasa dan luar biasa.

Menurut orang-orang asli, pokok-pokok kayu di dalam hutan memiliki ciri keunikan dan mistik tersendiri.  Ada beberapa jenis kayu seperti Raja Kayu, Penawar Hitam, Emas Hitam, Cendana, Kayu Penunduk, Nibong, Ulamas, Bertam memiliki kuasa mistik yang dapat menyembuhkan penyakit biasa dan luar biasa. Sebab itulah, masyarakat orang asli amat mempercayai kuasa hutan dan semangat pada setiap pokok kayu.

Gelaran ‘Raja Kayu’ pada sejenis pokok yang hidup di pedalaman hutan-hutan nusantara sememangnya sudah menunjukkan kuasa kehebatan pokok itu. Raja Kayu dianggap mempunyai kuasa mistik yang menggerunkan semua tumbuhan yang lain.

Pokok Raja Kayu amat sukar ditemui namun untuk mengenal pasti adakah pokok itu Raja Kayu, amat mudah kerana pokok itu hidup menyendiri. Kawasan sekeliling pokok itu akan kelihatan bersih kerana tiada tumbuhan lain yang hidup di sekitarnya.  Ketika pokok Raja Kayu mahu hidup, semua tumbuhan di sekitarnya akan mati. Apabila pokok Raja Kayu sudah sebesar pokok getah, semua pokok-pokok di sekelilingnya akan tunduk padanya. Daun pokok Raja Kayu pula tidak bertulang atau berurat.

Dikatakan, bukan sebarang orang boleh mengambil pokok Raja Kayu. Kalau kita tidak memiliki ilmu di dada, kita tidak akan dapat menemui jalan pulang. Ada juga yang akan bertembung dengan binatang buas atau diganggu makhluk ghaib.

Kehebatan Raja Kayu atau nama saintifiknya Cassia Fistula memang sudah terkenal dalam kalangan orang Melayu. Untuk mengetahui adakah itu raja kayu yang tulen, lampu suluh boleh dinyalakan ke arah kepingan raja kayu yang dipotong tebal. Kita pasti terpukau apabila melihat cahaya lampu itu mampu menembusi kepingan raja kayu yang tebal sedangkan uji kaji yang serupa ke atas kayu-kayu lain tidak akan mampu mendapat hasil yang sama.

Ujian kedua boleh dilakukan dengan meletakkan Raja Kayu bersaiz 1 sen ke dalam mangkuk berisi air. Kepingan Raja Kayu itu akan tenggelam seperti batu.

Seterusnya, ujian boleh dilakukan dengan menggosok perlahan serbuk Raja Kayu ke lengan seseorang. Serbuk Raja Kayu itu akan meresap ke dalam kulit orang itu.

Menurut orang tua-tua, Raja kayu adalah raja segala penawar atau ibu segala ubat. Raja kayu dikatakan mujarab menyembuhkan penyakit asma, darah tinggi, gout, kencing manis, lelah, sengal-sengal, melancarkan perjalanan darah, sakit kulit, santau, penangkal ilmu hitam, pendinding, penunduk, pengasih serta penghalau binatang buas dan haiwan berbisa.

Dipercayai, sesiapa yang dipukul dengan menggunakan Raja Kayu, (manusia atau haiwan) boleh menjadi gila sekiranya tidak diberikan penawar segera.

Air rebusan teras Raja Kayu Putih dikatakan juga mampu melembutkan hati anak-anak yang degil dan nakal. Penagih alkohol, rokok atau pesakit batuk berdarah juga dikatakan mampu menggunakan air rebusan Raja Kayu Putih sebagai penawar.

 Dahulu, Raja Kayu sering digunakan sebagai hulu keris kerana dikatakan mampu memberi ‘aura panas’pada si pemakainya. Pahlawan Melayu akan mempunyai semangat yang kental dan berapi-api dalam pertarungannya.

Terdapat dua jenis Raja Kayu iaitu Raja Kayu Merah dan Raja Kayu Putih. Raja Kayu Putih merupakan spesis Raja Kayu yang amat dicari oleh pencinta barangan mistik kerana dipercayai mempunyai kelebihan berbanding Raja Kayu Merah. Raja Kayu Putih dikatakan hanya hidup di hutan pergunungan seperti di Gunung Ledang.

Banyak orang membeli Raja Kayu Putih untuk dijadikan loket, mata cincin atau disimpan sahaja di dalam dompet. Pemakai atau penyimpan Raja Kayu kononnya akan dilihat sebagai orang yang disegani dan berwibawa kerana kuasa penunduk Raja Kayu. Sekiranya Raja Kayu Putih turut disimpan bersama-sama kayu-kayu lain, mereka menganggap Raja Kayu Putih itu banyak memberi aura dan khasiat kepada kayu-kayu yang lain.

Pokok Raja Kayu dikatakan hanya lemah pada api. Namun sekiranya Raja Kayu dibakar, ia akan menerbit aroma harum dan lembut.

Seperti mana telah dicipta garam dengan dianugerahi sifat masin yang dapat digunakan untuk menambah rasa pada makanan, begitulah juga tujuan penciptaan batu, kayu, permata dan lain-lain kejadian. Masing-masing mempunyai manfaat tersendiri. Namun kepercayaan yang keterlaluan boleh mengakibatkan syirik.

树王乃森林之尊，众树之王。森林终日难见阳光，阴气沉沉，是邪灵齐聚的温床。树王的威力无比，是原住民在森林中生存必备的护身符及辟邪物。 世风日下，物欲横流，人心险恶，当今我们所处的钢骨水泥森林，邪气纵生，稍微不小心，容易撞邪惹祸上身。因此，我们也需要一些自然神奇的辟邪物保护自己。

功能

1. 避邪挡煞

2. 镇宅旺屋、疏解负能量 

3. 提升运气与希望 4. 招财进宝

CK ONN SMALL MITMOR

1.Repel the effects of black magic

2.Enhance leadership and Metta (love & kindness),  protection from accidents and personal injury.

3.Exorcise any resident evil spirits.

4.Place blade tip in water to make holy and can be used to prevent bad dreams and repel bad luck and used to repel water to repel bad luck or bad dreaming.

5.Protect against the influence of other powerful talismans.

6.Protection from animal bites.

7.If kept at home will give the worshiper prior warning of impending danger such as fire or theft.

8.Whilst traveling into remote areas such as jungles or forest you should apologize to mother earth by using the Mit Mor to cut a circle into the earth around yourself. The circle will become an invisible barrier against malevolent spirits and wild animals.

9.Hold Mit Mor between your teeth whilst trans versing any water. Protection from animal bites and water spirits.

10.As a cure for poisoning. Dip the blade tip in water. Administer the water orally.

11.If inflicted by black magic which manifests as localized bodily swelling, use the Mit Mor to gently touch the affected areas, chasing the afflicted areas to the extremities of the body.

12.To exorcise evil spirits that use the human vessel. Apply the blade of the Mit Mor directly to the patients head, or nape of neck. Also can be used in conjunction with holy water.

13.During pregnancy, use the Mit Mor to make holy water, administer orally. Child birth will be less painful.


·Don’t show off to others by making them aware you own a magic weapon.
·Don’t help others with its powers unless requested.
·Don’t use this Mit Mor kill anything.
·Don’t use this Mit Mor to harm another person.
·Don’t commit adultery.
·Don’t take this Mit Mor into houses of ill-repute.

MaiKru Yellow Myrtlewood (Kemuning Kuning) 4.2" CK Onn

Kemuning Wood can invoke divine presence and power toward illness, Possess positive energy and expel negative forces, Attract majestic luck in things we do, Instill confidence and courage, Improve your luck and fortune.

When we talking about thai sacred amulet and charms besides bucha status,rian,tarkut,biage,leklai phayant and others,the most sought after sacred thing is MAIKRU or MAITAO or malay call tongkat.
Maikru or Tongkat is popularize by LP KRON or TOK RAJA.
While some maikru made of wood,usually not any kind of wood  but most maikru have item embedded into the wood body ,100% gold ,silver and copper tarkut or niddle different master differ in practice.
LP DAM of wat mai naparam uses one and it popularity known to make good maikru.Every maikru may differ energy.
As example ,one of our customer volunteered for blood donation only to find the nurse had difficulty inserting needle into him.Puzzle but then realised he is carrying maikru .he took it and place it on the table.then the nurse was able to insert needle.this case is a classic example of 'kongkapan' (impenetratability by dangerous object) energy.

LP DAM asked us to bring our maikru along when we have bussiness meeting or business negotiation but must chant the katha of course.

Basically Mai Kru is ideal for individuals of ranks where one needs ‘Amnaj’ (firmness, authority and power) energy. It gives positive energy to the bearer of Mai Kru when handling people issues and managing people. Most negotiations are about power-play. People whom are constantly engaging in negotiations for business or arbitration or individuals whom are of legal litigation professions which may be expose to harm or threat are encourage to own and carry one. Every Mai Kru may differs in energy.Ck Onn, Phor Than Thit Mai Kru's can be protected from all forms of black magic and evil spirits as well.